Has sin been simplified?

October 15, 2010

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I’m not sure what I’ll call this blog post, but I’m sure I’ll think of something profound by the end of it. These past six months I’ve been struck by the Bible’s attitude to sin, which seems to call for us not to focus on defeating sin, but to focus on God, which will in turn, sour the seduction of sin.

Let’s see.

Galatians 5: 16-24

So I say, live by the Spirit, and you will not gratify the desires of the sinful natureif you are led by the Spirit, you are not under law.

The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of GodBut the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.

Romans 6: 11-13

Count yourselves dead to sin but alive to God in Christ JesusDo not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness.

2 Timothy 2: 22

Flee the evil desires of youth, and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart.

Romans 12: 2 & 21

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind / Do not be overcome by evil, but overcome evil with good.

Romans 13: 12-14

So let us put aside the deeds of darkness and put on the armor of light. Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature

1 Corinthians 6: 16-18

Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” But he who unites himself with the Lord is one with him in spirit.

Ephesians 5: 18

Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit

And so…

And so, time after time after time, God is saying through His Word, don’t simply strive not to sin, but seek the Spirit.

Don’t settle for purity, don’t settle for anything less than the fullness of God’s goodness.

Don’t preach morality, tell them of life in the Spirit.

Don’t offer yourselves to sin, offer yourselves to God

Don’t flee only to fail again, flee to God and to His paths!

Live by the Spirit, and you will not gratify the desires of the sinful nature.

So what is sin?

Is it bad stuff? Wrong stuff?

Well, yes.  But are these verses saying it’s more than that?

That sin is something that is chosen over God, and not alongside him?

That sin is when we exchange the opportunity to fellowship with the Holy Spirit for what our sinful nature wants?

Have we simplified sin to breaking God’s moral code?

What about the bit about the broken relationship with him?

What about the moment where we choose to call an old girlfriend instead of going home to our wives, i.e. when we follow our old self, and do not choose to live in our new, true identity.

What is it not to sin?

By implication of these verses, we’re not simply to not sin, to merely obey God’s moral code.

We are to live in His Spirit, to walk with His Spirit and to clothes ourselves in Christ.

It’s the difference between living and being alive.





See also: Colossians 3, 1 Thessalonians 4


What does a Christian wedding look like?

October 7, 2010

This is something I’ve been trying to get my head around for over a month now.  Aside from having the ceremony in a church, a prayer and a Bible reading, what does a wedding between two people who passionately love God look like?

How does it affect the ceremony?

Should there be more praise songs?  Should there be a space for people to lay hands on the couple and pray for them? Should there be more of a focus on God?

How does it affect the reception?

Should you have one?  Is it justifiable to spend that amount of money?  Jesus enjoyed feasts and parties, but what about his teaching on humility? If you decide to be more humble in it, how do you do that in such a way that people don’t think the people paying for it are tight, or that you’re tacky? Should you care? What about cars, photographers, videographers, disco-ographers?

How does affect your wedding list?

What is the theology of wedding lists?  Is it right to have a list of presents and ask people to buy them for you?  Should you ask people to donate to charity instead?  A mixture of charity and presents?

Interestingly, most people, whether of faith or not seem to begin their wedding journey with a strong desire that their wedding be different, or better, than others they have attended. However, the set up of it all seems to be geared towards a mould, a very workable enjoyable mould, but dare you step out of that? Is it wise? Is it more hassle?

Where are the discussions going on on this?

Why I’m looking forward to sex at 70

October 4, 2010

Is this the resurrection of the blog? Perhaps.  Or maybe it’s because I can’t communicate this in 140 characters.  But some thoughts on why I’m looking forward to sex when I’m 70.

Old people having sex is gross right? Well yes. And no.  I believe that the reason we think old people having sex is disgusting is because of our media/sex/porn culture saturated minds.  So for old people to have sex on TV, in a film, is quite the turn off, because we’re WATCHING. And we’re conditioned to believe that young, beautiful people having sex is a turn on.

Because as a culture we have become consumers of sex and not embracers of it, old people, fat people, ugly (as defined by media, and therefore culture, and therefore us) people having sex is not seen as particularly exciting.  So if our wife becomes old, fat or ugly, our appreciation of her diminishes.  If her body, her breasts, begin to take shape in a way that is different to what society tells us is beautiful, then we may begin to doubt that she is beautiful.  How women are portrayed in our sex saturated culture should not determine the beauty of our wives.  Rather the beauty of our wives tells us that all other women don’t do it for us, because they are not my wife.

In a porn saturated culture, the breasts that we determine to be ‘perfect’ affect how men view other women, and how they view their girlfriend/wife.  When you remove yourself from that culture (and I am enjoying a wonderful freedom in that victory), the breasts of your wife become the best breasts in the world.  No one else’s breasts match up, because they are not your wife’s!

So when I am 70, and my wife not far off it either, her breasts will still be the most beautiful in the world to me.

Abraham and Sarah were faithful and committed to each other, and to God.  Today, a couple like that, monogamous and old would hardly be seen as sexy.  Yet, Abe at 100 and his wife aged 90, they were still at it. Her pregnancy aged 90 was a miracle, but it was because her husband was still making love to her.

Society says have sex as much as you can before you get married when it dwindles.

God says wait (and in that patient waiting grows an appreciation of his plan) and then enjoy it always.

As an engaged man, and a virgin, I increasingly see the fullness of God’s goodness in his design.  I am not being denied sex by my Father, rather he is gifting it to me in that place where it should be, and in that place where it is best enjoyed and finds most fulfillment.  Next year, God willing, I embark on a journey of half a century of sex.

Society ought not to dictate how best to embrace God’s gifts.

‘God is back’ according to The Times

May 2, 2009

After last week’s interview with ex-footballer and now theology student Gavin Peacock, today’s Times runs a feature entitled ‘God is back: How Ned Flanders won the Evangelical crusade.‘  Using Flanders as a reference point, it highlights some interesting statistics and makes insightful observations.  It’s quite a long article, so I’ve quoted some parts I found interesting. 

On the changing Christian demographic;

In 1900, 80 per cent of the world’s Christians lived in Europe and the United States; today, 60 per cent of them live in the developing world.

States that were once committed to enforcing secularism are now facing religious revivals. In Russia, 86 per cent of the population identify themselves as Christians; but the most remarkable example of Flanderism can be found in China’s house churches. We recently visited an apartment in a well-heeled district of Shanghai, where a technology executive hosted two dozen clever young Chinese, including several CEOs, a well-known academic and a stem-cell researcher. They spent three hours studying one letter from St Paul. Soon their church will get too big: it will cross the 25-person limit for unauthorised meetings, or one of the neighbours will complain about the hymns or the people hogging the parking spaces. So the church will have to split, guaranteeing its growth. China is well on its way to being the world’s biggest Christian country: there are at least 80 million Christians and already more people go to church every week than are members of the Communist Party.

An oh so common and often true criticism;

evangelical missions sometimes spend more time trying to convert poor people than trying to help them.

There are also interesting points on Christian intelligentsia.